Women get very short shrift in Greek Myth. Doomed before creation.
Pandora was the first woman according to the Greek origin story. The Gods and Titans made men, and then became angry after Prometheus helped them gain fire and they became uppity. So to punish men, they created a woman, the first mortal woman, Pandora.
WTF!
So before we get to her box, which as it turns out was a sealed jar, probably an amphora and not a box, the lies start. This should be our first clue that the whole story is bogus, but then you already knew that right?
So how was Pandora to punish men? She was created by Hephaestos and Athena on Zeus’s orders. He was the craftsman, the blacksmith, potter, and stonemason of the Gods. As a master crafter and with Athena’s help Pandora was lovely and skilled, she could weave, and was beguiling with her beauty and sexuality. Other Gods added their two cents worth with Aphrodite giving Pandora beauty, desire, self-aware vanity, and grace. Hermes gave her a bold and shameless mind, a duplicitous nature, and language. Other Gods decorated her with gold and flowers.
I am far from the first to notice her similarity with Eve. First woman. Created for man. Temptress responsible for downfall of man per the apple. As a weaver Pandora has elements of Eve leading to the awareness of nakedness. The gold and flowers are not part of Eve’s story and probably related to early economics and the commercialization of sex or the definition of women as property.
Pandora certainly has all the patriarchal branding upon which our modern western world is built. There is potential linkage to an earlier story when you bring in the covered jar rather than a box which Pandora opens. There is an All Souls Day ritual that involved the opening of wine jars which also released the souls of the dead to the world while the drinking fest lasted over the course of a couple days.
After the harvest most proto European cultures have a festival where the worlds of living and dead come together as Winter descends. There is usually a female deity or supernatural being associated with Winter such as Cailleach. These late Autumn or early Winter associations may well trace back to a proto-European mythology which is fairly well evidenced by early three dimensional representational carvings of women.
In any case, the dispersal of all of life’s misfortune’s such as pestilence, illness, suffering and death are blamed on Pandora and the curiosity that sparked her opening of a sealed jar that Zeus gave her and then told her not to open. This sounds like Eve too, with the tree of knowledge and the snake representing human understanding and knowledge. Blaming women for death and the understanding of our mortality makes sense only if you understand that the cycle of life and death are obviously under women’s control because of gestation and birth in early cultures.
The Sheela na gig or witch on the wall obviously, to most researchers, connect this life/death cycle in Western Celtic cultures, and when you include Pandora and Southern European mythologies you see this cycle attributed to women. Patriarchal cultures often see this linkage as negative. More egalitarian or women-honoring cultures see this element of humanity as part of the mystery and wonder of the life cycle.
The shackling of women and blaming of them for all of society’s ills is clear example of bullying and psychologically-enforced servitude that is not a balanced nor productive structure for organizing society in the most beneficial way for all members.
Pandora, the first women of Greek myth, and all the women in society derived from that time on have been scapegoats of a negatively framed worldview.
February Thoughts of Women and Spring
This month, February 2018, continues a now year-long streak of heightened, and potential, change as well as challenges for women, societal interactions and perceptions. This is true, dear reader, no matter where you fall into or upon any political spectrum. The only political opinion expressed here is that “not to make a decision is to make a decision.” Laying low is not opting out of discourse. It is support of the status quo, the people in power, the way things are. I was taught this by a woman, Mary, I worked with at Purdue long, long ago, at the Periodicals and General Info Desk.
Events in the U.S. in the last year will continue to shift attitudes, actions, laws and norms concerning pay scales, business formation, education, healthcare, and every other practice within the sphere of women’s lives.
Role models, informative examples, do more than inspire. They guide. It is our intention that this month’s collection of women and women-related topics will inspire, but will also guide. This is especially important as we prepare for Women’s History Month (March) and International Women’s Day.
So this year as always women must construct a strong present upon which to build the future , especially in as the year of the cock ends and the year of of the Brown Mountain Dog begins on February 4th.
The beginning of January is not a good time for me to start new things or make life changes. The middle of Winter just does not motivate me. I am sure I am not the only person who feels this way. So by February I have recovered from the holidays and am ready to seek renewed purpose with the beginning of the Asian Lunar New Year. So (male, brown, mountain…) Dog Year, I am ready for you. Those who follow such things expect the year to be a roller coaster and that is good for corporations. Still: #She persisted #Resist #Time’sUp
Maybe this Groundhog Day Cailleach, with a brown dog at her side, will stay by the fires or gather firewood thus predicting the length of winter remaining.
Cailleach, a Gaelic/Celtic Goddess, arrives as a crone at Samhein after the Harvest has her last flurry of activity before leaving sometime around now near Imbolc, Candlemas, or Groundhog Day which all fall at or near the mid-point between the Winter Solstice and the Vernal Equinox. Contemporary Earth-centered religions call it a “cross quarter holiday” which denotes it is a midpoint date between a solstice and an equinox. Folk belief states that if Cailleach is out and about, and can be seen gathering firewood for the remainder of Winter, then Winter will continue on for a long while. If the day is rainy, or dreary and damp, she cannot gather firewood and Winter will not last much longer.
The connections between the early February holidays seem obvious to me; so I suggest we rename the famous groundhog, Punxsutawney Phil, Punxsutawney Philomena. Groundhog day is February 2nd. Imbolc, the currently favored name in earth-centered religions, denotes something about ewe’s milk linguistically, probably as milk coming in and lambs being birthed in spring. This midpoint is February 1st this year which is also St. Brigid’s Day. Brigid is the Patron Saint of Ireland. Candlemas, also celebrated on February 2nd is when Mary would have had purification rites, 40 days after Jesus’ birth, and when Jesus was presented at temple. These observances, to me, are all interconnected. The ending of Winter was a heavy constant on the minds of early sedentary or agrarian peoples, reserves are low if not depleted, and the Spring with its light and promise of food is only a few days to a few weeks away.
Unlike the coming of Winter, when the goddess enters as an old woman, the coming of Spring, when the crone leaves, finds her more youthful, ready for the Spring and rebirth. She mirrors the cycle of seasons, or the Wheel of life, and the role of women to bring new life to the world even as they age. Cailleach inspires. Imbolc and Cailleach go hand in hand along with Saint Brigit and the Goddess Brighid, who are not the same person or entity. Some say that Imbolc is the celebration of Goddess recovering after giving birth to the God. As stated in The Right and the Wrong of Imbolc The Saint and the Goddess continue to intermingle into the present day. I suspect this is one more example of the covering or layering of Christian observations (Candlemas), not the creation of Candlemas, over indigenous ritual celebrations so as to supplant the Old Gods and Goddesses of a region.
No matter what you believe, Spring is coming. And Spring is female.
Respect My Right to Vote, Valentine
Leap years, as defined by the presence of a 29th day in February take a bit of the splash of Valentines Day away as the neatest thing about February. But there is no Leap Day this year. So one of this year’s coolest things in February other than Valentine’s Day is the anniversary of the Utah Territory giving women the vote on February 12, 1869. What a great lead up to how on February 14th, perhaps we should celebrate the far seeing non-partisan, League of Women Voters that was founded founded February 14, 1920, six months before the 19th amendment was passed, rather than a martyred man (St. Valentine) And while we are at it, let’s work in one of the incredibly important things that happened on February 14th. Aretha Franklin recorded Respect at Atlantic Records Studio, New York City: February 14, 1967.
So, yes, I am advocating to make Respect by Aretha a central part of any and every Valentines Day celebration.
There is always more advocacy in which we need to engage. The next Leap Year will take lots and lots of extra planning and celebration as 2020 will be the 100th Anniversary of women gaining the right to vote with the passage 19th Amendment. Start planning now.
The following video of a panel discussion familiarizes us with some of the types of organizations who already are involved in the 100th anniversary of women’s suffrage.
Page Herrington’s panel, Women’s History on the Horizon: The Centennial of Woman Suffrage in 2020.
So let us continue on in these women-centric, Celtic, and political discussions.
Some Women of February
Andre Norton
The “Grand Dame of Science Fiction and Fantasy” authored “more than 130 novels, nearly 100 short stories and numerous anthologies that Ms. Norton edited in the science-fiction, fantasy, mystery and western genres…” NY Times March 18, 2005
Elizabeth Key
Please do not forget to feature women in any Black History Month (February) writings you may do. Elizabeth Key was the first woman in The Colonies to legally win her freedom and whose case was then used against slaves and free persons to enslave more people based solely on their skin color or their parents’ skin color. Elizabeth’s story is critical to understanding that judicial rulings can take long-established rights away from individuals, and groups of people, as well as establish them.
Finally, let me mention one last link that focuses on some significant, oft overlooked women in black history for this Black History Month.